CIC 52 God, who “dwells in unapproachable light”, wants to communicate his own divine life to the men he freely created, in order to adopt them as his sons in his only-begotten Son.1 By revealing himself God wishes to make them capable of responding to him, and of knowing him and of loving him far beyond their own natural capacity.
CIC 66 “The Christian economy, therefore, since it is the new and definitive Covenant, will never pass away; and no new public revelation is to be expected before the glorious manifestation of our Lord Jesus Christ.”2 Yet even if Revelation is already complete, it has not been made completely explicit; it remains for Christian faith gradually to grasp its full significance over the course of the centuries.
CIC 2145 The faithful should bear witness to the Lord’s name by confessing the faith without giving way to fear.3 Preaching and catechizing should be permeated with adoration and respect for the name of our Lord Jesus Christ.
CIC 2641 “[Address] one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart.”4 Like the inspired writers of the New Testament, the first Christian communities read the Book of Psalms in a new way, singing in it the mystery of Christ. In the newness of the Spirit, they also composed hymns and canticles in the light of the unheard-of event that God accomplished in his Son: his Incarnation, his death which conquered death, his Resurrection, and Ascension to the right hand of the Father.5 Doxology, the praise of God, arises from this “marvelous work” of the whole economy of salvation.6
1 1 Tim 6:16, cf. Eph 1:4-5.
2 DV 4; cf. 1 Tim 6:14; Titus 2:13.
3 Cf. Mt 10:32; 1 Tim 6:12.
4 Eph 5:19; Col 3:16.
5 Cf. Phil 2:6-11; Col 1:15-20; Eph 5:14; 1 Tim 3:16; 6:15-16; 2 Tim 2:11-13.
6 Cf. Eph 1:3-14; Rom 16:25-27; Eph 3:20-21; Jude 24-25.