CIC 449 By attributing to Jesus the divine title “Lord”, the first confessions of the Church’s faith affirm from the beginning that the power, honor and glory due to God the Father are due also to Jesus, because “he was in the form of God”,1 and the Father manifested the sovereignty of Jesus by raising him from the dead and exalting him into his glory.2

CIC 2642 The Revelation of “what must soon take place,” the Apocalypse, is borne along by the songs of the heavenly liturgy3 but also by the intercession of the “witnesses” (martyrs).4 The prophets and the saints, all those who were slain on earth for their witness to Jesus, the vast throng of those who, having come through the great tribulation, have gone before us into the Kingdom, all sing the praise and glory of him who sits on the throne, and of the Lamb.5 In communion with them, the Church on earth also sings these songs with faith in the midst of trial. By means of petition and intercession, faith hopes against all hope and gives thanks to the “Father of lights,” from whom “every perfect gift” comes down.6 Thus faith is pure praise.

CIC 2855 The final doxology, “For the kingdom, the power and the glory are yours, now and forever,” takes up again, by inclusion, the first three petitions to our Father: the glorification of his name, the coming of his reign, and the power of his saving will. But these prayers are now proclaimed as adoration and thanksgiving, as in the liturgy of heaven.7 The ruler of this world has mendaciously attributed to himself the three titles of kingship, power, and glory.8 Christ, the Lord, restores them to his Father and our Father, until he hands over the kingdom to him when the mystery of salvation will be brought to its completion and God will be all in all.9

1 Cf. Acts 2:34 – 36; Rom 9:5; Titus 2:13; Rev 5:13; Phil 2:6.
2 Cf. Rom 10:9; I Cor 12:3; Phil 2:9-11.
3 Cf. Rev 4:8-11; 5:9-14; 7:10-12.
4 Rev 6:10.
5 Cf. Rev 18:24; 19:1-8.
6 Jas 1:17.
7 Cf. Rev 1:6; 4:11; 5:13.
8 Cf. Lk 4:5-6.
9 1 Cor 15:24-28.