CIC 447 Jesus ascribes this title to himself in a veiled way when he disputes with the Pharisees about the meaning of Psalm 110, but also in an explicit way when he addresses his apostles.1 Throughout his public life, he demonstrated his divine sovereignty by works of power over nature, illnesses, demons, death and sin.
CIC 449 By attributing to Jesus the divine title “Lord”, the first confessions of the Church’s faith affirm from the beginning that the power, honor and glory due to God the Father are due also to Jesus, because “he was in the form of God”,2 and the Father manifested the sovereignty of Jesus by raising him from the dead and exalting him into his glory.3
CIC 597 The historical complexity of Jesus’ trial is apparent in the Gospel accounts. The personal sin of the participants (Judas, the Sanhedrin, Pilate) is known to God alone. Hence we cannot lay responsibility for the trial on the Jews in Jerusalem as a whole, despite the outcry of a manipulated crowd and the global reproaches contained in the apostles’ calls to conversion after Pentecost.4 Jesus himself, in forgiving them on the cross, and Peter in following suit, both accept “the ignorance” of the Jews of Jerusalem and even of their leaders.5 Still less can we extend responsibility to other Jews of different times and places, based merely on the crowd’s cry: “His blood be on us and on our children!”, a formula for ratifying a judicial sentence.6 As the Church declared at the Second Vatican Council:
... [N]either all Jews indiscriminately at that time, nor Jews today, can be charged with the crimes committed during his Passion. .. [T]he Jews should not be spoken of as rejected or accursed as if this followed from holy Scripture.7
CIC 731 On the day of Pentecost when the seven weeks of Easter had come to an end, Christ’s Passover is fulfilled in the outpouring of the Holy Spirit, manifested, given, and communicated as a divine person: of his fullness, Christ, the Lord, pours out the Spirit in abundance.8
CIC 1287 This fullness of the Spirit was not to remain uniquely the Messiah’s, but was to be communicated to the whole messianic people.9 On several occasions Christ promised this outpouring of the Spirit,10 a promise which he fulfilled first on Easter Sunday and then more strikingly at Pentecost.11 Filled with the Holy Spirit the apostles began to proclaim “the mighty works of God,” and Peter declared this outpouring of the Spirit to be the sign of the messianic age.12 Those who believed in the apostolic preaching and were baptized received the gift of the Holy Spirit in their turn.13
CIC 1433 Since Easter, the Holy Spirit has proved “the world wrong about sin,”14 i.e., proved that the world has not believed in him whom the Father has sent. But this same Spirit who brings sin to light is also the Consoler who gives the human heart grace for repentance and conversion.15
1 Cf. Mt 22:41-46; cf. Acts 2:34-36; Heb 1:13; Jn 13:13.
2 Cf. Acts 2:34 – 36; Rom 9:5; Titus 2:13; Rev 5:13; Phil 2:6.
3 Cf. Rom 10:9; I Cor 12:3; Phil 2:9-11.
4 Cf. Mk 15:11; Acts 2:23, 36; 3:13-14; 4:10; 5:30; 7:52; 10:39; 13:27-28; I Th 2:14-15.
5 Cf. Lk 23:34; Acts 3:17.
6 Mt 27:25; cf. Acts 5:28; 18:6.
7 NA 4.
8 Cf. Acts 2:33-36.
9 Cf. Ezek 36:25-27; Joel 3:1-2.
10 Cf. Lk 12:12; Jn 3:5-8; 7:37-39; 16:7-15; Acts 1:8.
11 Cf. Jn 20:22; Acts 2:1-14.
12 Acts 2:11; Cf. 2:17-18.
13 Cf. Acts 2:38.
14 Cf. Jn 16:8-9.
15 Cf. Jn 15:26; Acts 2:36-38; John Paul II, DeV 27-48.