CIC 443 Peter could recognize the transcendent character of the Messiah’s divine sonship because Jesus had clearly allowed it to be so understood. To his accusers’ question before the Sanhedrin, “Are you the Son of God, then?” Jesus answered, “You say that I am.”1 Well before this, Jesus referred to himself as “the Son” who knows the Father, as distinct from the “servants” God had earlier sent to his people; he is superior even to the angels.2 He distinguished his sonship from that of his disciples by never saying “our Father”, except to command them: “You, then, pray like this: ‘Our Father’”, and he emphasized this distinction, saying “my Father and your Father”.3

CIC 640 “Why do you seek the living among the dead? He is not here, but has risen.”4 The first element we encounter in the framework of the Easter events is the empty tomb. In itself it is not a direct proof of Resurrection; the absence of Christ’s body from the tomb could be explained otherwise.5 Nonetheless the empty tomb was still an essential sign for all. Its discovery by the disciples was the first step toward recognizing the very fact of the Resurrection. This was the case, first with the holy women, and then with Peter.6 The disciple “whom Jesus loved” affirmed that when he entered the empty tomb and discovered “the linen cloths lying there”, “he saw and believed”.7 This suggests that he realized from the empty tomb’s condition that the absence of Jesus’ body could not have been of human doing and that Jesus had not simply returned to earthly life as had been the case with Lazarus.8

CIC 641 Mary Magdalene and the holy women who came to finish anointing the body of Jesus, which had been buried in haste because the Sabbath began on the evening of Good Friday, were the first to encounter the Risen One.9 Thus the women were the first messengers of Christ’s Resurrection for the apostles themselves.10 They were the next to whom Jesus appears: first Peter, then the Twelve. Peter had been called to strengthen the faith of his brothers,11 and so sees the Risen One before them; it is on the basis of his testimony that the community exclaims: “The Lord has risen indeed, and has appeared to Simon!”12

CIC 645 By means of touch and the sharing of a meal, the risen Jesus establishes direct contact with his disciples. He invites them in this way to recognize that he is not a ghost and above all to verify that the risen body in which he appears to them is the same body that had been tortured and crucified, for it still bears the traces of his Passion.13 Yet at the same time this authentic, real body possesses the new properties of a glorious body: not limited by space and time but able to be present how and when he wills; for Christ’s humanity can no longer be confined to earth, and belongs henceforth only to the Father’s divine realm.14 For this reason too the risen Jesus enjoys the sovereign freedom of appearing as he wishes: in the guise of a gardener or in other forms familiar to his disciples, precisely to awaken their faith.15

CIC 654 The Paschal mystery has two aspects: by his death, Christ liberates us from sin; by his Resurrection, he opens for us the way to a new life. This new life is above all justification that reinstates us in God’s grace, “so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”16 Justification consists in both victory over the death caused by sin and a new participation in grace.17 It brings about filial adoption so that men become Christ’s brethren, as Jesus himself called his disciples after his Resurrection: “Go and tell my brethren.”18 We are brethren not by nature, but by the gift of grace, because that adoptive filiation gains us a real share in the life of the only Son, which was fully revealed in his Resurrection.

CIC 659 “So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God.”19 Christ’s body was glorified at the moment of his Resurrection, as proved by the new and supernatural properties it subsequently and permanently enjoys.20 But during the forty days when he eats and drinks familiarly with his disciples and teaches them about the kingdom, his glory remains veiled under the appearance of ordinary humanity.21 Jesus’ final apparition ends with the irreversible entry of his humanity into divine glory, symbolized by the cloud and by heaven, where he is seated from that time forward at God’s right hand.22 Only in a wholly exceptional and unique way would Jesus show himself to Paul “as to one untimely born”, in a last apparition that established him as an apostle.23

CIC 660 The veiled character of the glory of the Risen One during this time is intimated in his mysterious words to Mary Magdalene: “I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God.”24 This indicates a difference in manifestation between the glory of the risen Christ and that of the Christ exalted to the Father’s right hand, a transition marked by the historical and transcendent event of the Ascension.

CIC 2795 The symbol of the heavens refers us back to the mystery of the covenant we are living when we pray to our Father. He is in heaven, his dwelling place; the Father’s house is our homeland. Sin has exiled us from the land of the covenant,25 but conversion of heart enables us to return to the Father, to heaven.26 In Christ, then, heaven and earth are reconciled,27 for the Son alone “descended from heaven” and causes us to ascend there with him, by his Cross, Resurrection, and Ascension.28

1 Lk 22:70; cf. Mt 26:64; Mk 14:61-62.
2 Cf. Mt 11:27; 21:34-38; 24:36.
3 Mt 5:48; 6:8-9; 7:21; Lk 11:13; Jn 20:17.
4 Lk 24:5-6.
5 Cf. Jn 20:13; Mt 28:11-15.
6 Cf. Lk 24:3, 12, 22-23.
7 Jn 20:2, 6, 8.
8 Cf. Jn 11:44; 20:5-7.
9 Mk 16:1; Lk 24:1; Jn 19:31,42.
10 Cf Lk 24:9-10; Mt 28:9-10; Jn 20:11-18.
11 Cf I Cor 15:5; Lk 22:31-32.
12 Lk 24:34, 36.
13 Cf. Lk 24:30,39-40, 41-43; Jn 20:20, 27; 21:9,13-15.
14 Cf. Mt 28:9, 16-17; Lk 24:15, 36; Jn 20:14, 17, 19, 26; 21:4.
15 Cf. Mk 16:12; Jn 20:14-16; 21:4, 7.
16
17 Cf. Eph 2:4-5; I Pt 1:3.
18 Mt 28:10; Jn 20:17.
19 Mk 16:19.
20 Cf Lk 24:31; Jn 20:19, 26.
21 Cf. Acts 1:3; 10:41; Mk 16:12; Lk 24:15; Jn 20:14-15; 21:4.
22 Cf. Acts 1:9; 2:33; 7:56; Lk 9:34-35; 24:51; Ex 13:22; Mk 16:19; Ps 110:1.
23 1 Cor 15:8; cf. 9:1; Gal 1:16.
24 Jn 20:17.
25 Cf. Gen 3.
26 Jer 3:19-4:1a; Lk 15:18, 21.
27 Cf. Isa 45:8; Ps 85:12.
28 Jn 3:13; 12:32; 14 2-3; 16:28; 20:17; Eph 4:9-10; Heb 1:3; 2:13.