CIC 219 God’s love for Israel is compared to a father’s love for his son. His love for his people is stronger than a mother’s for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: “God so loved the world that he gave his only Son.”1
CIC 444 The Gospels report that at two solemn moments, the Baptism and the Transfiguration of Christ, the voice of the Father designates Jesus his “beloved Son”.2 Jesus calls himself the “only Son of God”, and by this title affirms his eternal pre-existence.3 He asks for faith in “the name of the only Son of God”.4 In the centurion’s exclamation before the crucified Christ, “Truly this man was the Son of God”,5 that Christian confession is already heard. Only in the Paschal mystery can the believer give the title “Son of God” its full meaning.
CIC 458 The Word became flesh so that thus we might know God’s love: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.”6 “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.”7
CIC 678 Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching.8 Then will the conduct of each one and the secrets of hearts be brought to light.9 Then will the culpable unbelief that counted the offer of God’s grace as nothing be condemned.10 Our attitude to our neighbor will disclose acceptance or refusal of grace and divine love.11 On the Last Day Jesus will say: “Truly I say to you, as you did it to one of the least of these my brethren, you did it to me.”12
CIC 679 Christ is Lord of eternal life. Full right to pass definitive judgment on the works and hearts of men belongs to him as redeemer of the world. He “acquired” this right by his cross. The Father has given “all judgment to the Son”.13 Yet the Son did not come to judge, but to save and to give the life he has in himself.14 By rejecting grace in this life, one already judges oneself, receives according to one’s works, and can even condemn oneself for all eternity by rejecting the Spirit of love.15
CIC 706 Against all human hope, God promises descendants to Abraham, as the fruit of faith and of the power of the Holy Spirit.16 In Abraham’s progeny all the nations of the earth will be blessed. This progeny will be Christ himself,17 in whom the outpouring of the Holy Spirit will “gather into one the children of God who are scattered abroad.”18 God commits himself by his own solemn oath to giving his beloved Son and “the promised Holy Spirit. .. [who is] the guarantee of our inheritance until we acquire possession of it.”19
CIC 1458 Without being strictly necessary, confession of everyday faults (venial sins) is nevertheless strongly recommended by the Church.20 Indeed the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father’s mercy, we are spurred to be merciful as he is merciful:21
Whoever confesses his sins. .. is already working with God. God indicts your sins; if you also indict them, you are joined with God. Man and sinner are, so to speak, two realities: when you hear “man” – this is what God has made; when you hear “sinner” – this is what man himself has made. Destroy what you have made, so that God may save what he has made. .. When you begin to abhor what you have made, it is then that your good works are beginning, since you are accusing yourself of your evil works. The beginning of good works is the confession of evil works. You do the truth and come to the light.22
CIC 2130 Nevertheless, already in the Old Testament, God ordained or permitted the making of images that pointed symbolically toward salvation by the incarnate Word: so it was with the bronze serpent, the ark of the covenant, and the cherubim.23
1 Jn 3:16; cf. Hos 11:1; Is 49:14-15; 62: 4-5; Ezek 16; Hos 11.
2 Cf. Mt 3:17; cf. 17:5.
3 Jn 3:16; cf. 10:36.
4 Jn 3:18.
5 Mk 15:39.
6 I Jn 4:9.
7 Jn 3:16.
8 Cf. Dan 7:10; Joel 3-4; Mal 3: 19; Mt 3:7-12.
9 Cf Mk 12:38-40; Lk 12:1-3; Jn 3:20-21; Rom 2:16; I Cor 4:5.
10 Cf. Mt 11:20-24; 12:41-42.
11 Cf. Mt 5:22; 7:1-5.
12 Mt 25:40.
13 Jn 5:22; cf. 5:27; Mt 25:31; Acts 10:42; 17:31; 2 Tim 4:1.
14 Cf. Lk 21:12; Jn 15:19-20.
15 Cf. Jn 3:17; 5:26. 588 Cf. Jn 3:18; 12:48; Mt 12:32; I Cor 3:12-15; Heb 6:4-6; 10:26-31.
16 Cf. Gen 18:1-15; Lk 1:26-38. 54-55; Jn 1:12-13; Rom 4:16-21.
17 Cf. Gen 12:3; Gal 3:16.
18 Cf. In 11:52.
19 Eph 1:13-14; cf. Gen 22:17-19; Lk 1:73; Jn 3:16; Rom 8:32; Gal 3:14.
20 Cf. Council of Trent: DS 1680; CIC, can. 988 # 2.
21 Cf. Lk 6:36.
22 St. Augustine, In Jo. ev. 12, 13: PL 35, 1491.
23 Cf. Num 21:4-9; Wis 16:5-14; Jn 3:14-15; Ex 25:10-22; 1 Kings 6:23-28; 7:23-26.