CIC 219 God’s love for Israel is compared to a father’s love for his son. His love for his people is stronger than a mother’s for her children. God loves his people more than a bridegroom his beloved; his love will be victorious over even the worst infidelities and will extend to his most precious gift: “God so loved the world that he gave his only Son.”1

CIC 423 We believe and confess that Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade, who died crucified in Jerusalem under the procurator Pontius Pilate during the reign of the emperor Tiberius, is the eternal Son of God made man. He ‘came from God’,2 ‘descended from heaven’,3 and ‘came in the flesh’.4 For ‘the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. .. And from his fullness have we all received, grace upon grace.’5

CIC 440 Jesus accepted Peter’s profession of faith, which acknowledged him to be the Messiah, by announcing the imminent Passion of the Son of Man.6 He unveiled the authentic content of his messianic kingship both in the transcendent identity of the Son of Man “who came down from heaven”, and in his redemptive mission as the suffering Servant: “The Son of Man came not to be served but to serve, and to give his life as a ransom for many.”7 Hence the true meaning of his kingship is revealed only when he is raised high on the cross.8 Only after his Resurrection will Peter be able to proclaim Jesus’ messianic kingship to the People of God: “Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified.”9

CIC 444 The Gospels report that at two solemn moments, the Baptism and the Transfiguration of Christ, the voice of the Father designates Jesus his “beloved Son”.10 Jesus calls himself the “only Son of God”, and by this title affirms his eternal pre-existence.11 He asks for faith in “the name of the only Son of God”.12 In the centurion’s exclamation before the crucified Christ, “Truly this man was the Son of God”,13 that Christian confession is already heard. Only in the Paschal mystery can the believer give the title “Son of God” its full meaning.

CIC 458 The Word became flesh so that thus we might know God’s love: “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.”14 “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.”15

CIC 661 This final stage stays closely linked to the first, that is, to his descent from heaven in the Incarnation. Only the one who “came from the Father” can return to the Father: Christ Jesus.16 “No one has ascended into heaven but he who descended from heaven, the Son of man.”17 Left to its own natural powers humanity does not have access to the “Father’s house”, to God’s life and happiness.18 Only Christ can open to man such access that we, his members, might have confidence that we too shall go where he, our Head and our Source, has preceded us.19

CIC 679 Christ is Lord of eternal life. Full right to pass definitive judgment on the works and hearts of men belongs to him as redeemer of the world. He “acquired” this right by his cross. The Father has given “all judgment to the Son”.20 Yet the Son did not come to judge, but to save and to give the life he has in himself.21 By rejecting grace in this life, one already judges oneself, receives according to one’s works, and can even condemn oneself for all eternity by rejecting the Spirit of love.22

CIC 706 Against all human hope, God promises descendants to Abraham, as the fruit of faith and of the power of the Holy Spirit.23 In Abraham’s progeny all the nations of the earth will be blessed. This progeny will be Christ himself,24 in whom the outpouring of the Holy Spirit will “gather into one the children of God who are scattered abroad.”25 God commits himself by his own solemn oath to giving his beloved Son and “the promised Holy Spirit. .. [who is] the guarantee of our inheritance until we acquire possession of it.”26

CIC 2130 Nevertheless, already in the Old Testament, God ordained or permitted the making of images that pointed symbolically toward salvation by the incarnate Word: so it was with the bronze serpent, the ark of the covenant, and the cherubim.27

CIC 2795 The symbol of the heavens refers us back to the mystery of the covenant we are living when we pray to our Father. He is in heaven, his dwelling place; the Father’s house is our homeland. Sin has exiled us from the land of the covenant,28 but conversion of heart enables us to return to the Father, to heaven.29 In Christ, then, heaven and earth are reconciled,30 for the Son alone “descended from heaven” and causes us to ascend there with him, by his Cross, Resurrection, and Ascension.31

1 Jn 3:16; cf. Hos 11:1; Is 49:14-15; 62: 4-5; Ezek 16; Hos 11.
2 Jn 13:3.
3 Jn 3:13; 6:33.
4 1 Jn 4:2.
5 Jn 1:14,16.
6 Cf. Mt 16:16-23.
7 Jn 3:13; Mt 20:28; cf. Jn 6:62; Dan 7:13; Is 53:10-12.
8 Cf. Jn 19:19-22; Lk 23:39-43.
9 Acts 2:36.
10 Cf. Mt 3:17; cf. 17:5.
11 Jn 3:16; cf. 10:36.
12 Jn 3:18.
13 Mk 15:39.
14 I Jn 4:9.
15 Jn 3:16.
16 Cf. Jn 16:28.
17 Jn 3:13; cf. Eph 4:8-10.
18 Jn 14:2.
19 Missale Romanum, Preface of the Ascension: sed ut illuc confideremus, sua membra, nos subsequi quo ipse, caput nostrum principiumque, praecessit.
20 Jn 5:22; cf. 5:27; Mt 25:31; Acts 10:42; 17:31; 2 Tim 4:1.
21 Cf. Lk 21:12; Jn 15:19-20.
22 Cf. Jn 3:17; 5:26. 588 Cf. Jn 3:18; 12:48; Mt 12:32; I Cor 3:12-15; Heb 6:4-6; 10:26-31.
23 Cf. Gen 18:1-15; Lk 1:26-38. 54-55; Jn 1:12-13; Rom 4:16-21.
24 Cf. Gen 12:3; Gal 3:16.
25 Cf. In 11:52.
26 Eph 1:13-14; cf. Gen 22:17-19; Lk 1:73; Jn 3:16; Rom 8:32; Gal 3:14.
27 Cf. Num 21:4-9; Wis 16:5-14; Jn 3:14-15; Ex 25:10-22; 1 Kings 6:23-28; 7:23-26.
28 Cf. Gen 3.
29 Jer 3:19-4:1a; Lk 15:18, 21.
30 Cf. Isa 45:8; Ps 85:12.
31 Jn 3:13; 12:32; 14 2-3; 16:28; 20:17; Eph 4:9-10; Heb 1:3; 2:13.