CIC 211 The divine name, “I Am” or “He Is”, expresses God’s faithfulness: despite the faithlessness of men’s sin and the punishment it deserves, he keeps “steadfast love for thousands”.1 By going so far as to give up his own Son for us, God reveals that he is “rich in mercy”.2 By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: “When you have lifted up the Son of man, then you will realize that ”I AM“.”3
CIC 654 The Paschal mystery has two aspects: by his death, Christ liberates us from sin; by his Resurrection, he opens for us the way to a new life. This new life is above all justification that reinstates us in God’s grace, “so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”4 Justification consists in both victory over the death caused by sin and a new participation in grace.5 It brings about filial adoption so that men become Christ’s brethren, as Jesus himself called his disciples after his Resurrection: “Go and tell my brethren.”6 We are brethren not by nature, but by the gift of grace, because that adoptive filiation gains us a real share in the life of the only Son, which was fully revealed in his Resurrection.
CIC 1003 United with Christ by Baptism, believers already truly participate in the heavenly life of the risen Christ, but this life remains “hidden with Christ in God.”7 The Father has already “raised us up with him, and made us sit with him in the heavenly places in Christ Jesus.”8 Nourished with his body in the Eucharist, we already belong to the Body of Christ. When we rise on the last day we “also will appear with him in glory.”9
CIC 1073 The liturgy is also a participation in Christ’s own prayer addressed to the Father in the Holy Spirit. In the liturgy, all Christian prayer finds its source and goal. Through the liturgy the inner man is rooted and grounded in “the great love with which [the Father] loved us” in his beloved Son.10 It is the same “marvelous work of God” that is lived and internalized by all prayer, “at all times in the Spirit.”11
CIC 2796 When the Church prays “our Father who art in heaven,” she is professing that we are the People of God, already seated “with him in the heavenly places in Christ Jesus” and “hidden with Christ in God;”12 yet at the same time, “here indeed we groan, and long to put on our heavenly dwelling.”13
[Christians] are in the flesh, but do not live according to the flesh. They spend their lives on earth, but are citizens of heaven.14
1 Ex 34:7.
2 Eph 2:4.
3 Jn 8:28 (Greek).
5 Cf. Eph 2:4-5; I Pt 1:3.
6 Mt 28:10; Jn 20:17.
7 Col 3:3; cf. Phil 3:20.
8 Eph 2:6.
9 Col 3:4.
10 Eph 2:4; 3:16-17.
11 Eph 6:18.
12 Eph 2:6; Col 3:3.
13 2 Cor 5:2; cf. Phil 3:20; Heb 13:14.
14 Ad Diognetum 5: PG 2, 1173.