CIC 142 By his Revelation, “the invisible God, from the fullness of his love, addresses men as his friends, and moves among them, in order to invite and receive them into his own company.”1 The adequate response to this invitation is faith.
CIC 363 In Sacred Scripture the term “soul” often refers to human life or the entire human person.2 But “soul” also refers to the innermost aspect of man, that which is of greatest value in him,3 that by which he is most especially in God’s image: “soul” signifies the spiritual principle in man.
CIC 434 Jesus’ Resurrection glorifies the name of the Savior God, for from that time on it is the name of Jesus that fully manifests the supreme power of the “name which is above every name”.4 The evil spirits fear his name; in his name his disciples perform miracles, for the Father grants all they ask in this name.5
CIC 459 The Word became flesh to be our model of holiness: “Take my yoke upon you, and learn from me.” “I am the way, and the truth, and the life; no one comes to the Father, but by me.”6 On the mountain of the Transfiguration, the Father commands: “Listen to him!”7 Jesus is the model for the Beatitudes and the norm of the new law: “Love one another as I have loved you.”8 This love implies an effective offering of oneself, after his example.9
CIC 1108 In every liturgical action the Holy Spirit is sent in order to bring us into communion with Christ and so to form his Body. The Holy Spirit is like the sap of the Father’s vine which bears fruit on its branches.10 The most intimate cooperation of the Holy Spirit and the Church is achieved in the liturgy. The Spirit who is the Spirit of communion, abides indefectibly in the Church. For this reason the Church is the great sacrament of divine communion which gathers God’s scattered children together. Communion with the Holy Trinity and fraternal communion are inseparably the fruit of the Spirit in the liturgy.11
CIC 1823 Jesus makes charity the new commandment.12 By loving his own “to the end,”13 he makes manifest the Father’s love which he receives. By loving one another, the disciples imitate the love of Jesus which they themselves receive. Whence Jesus says: “As the Father has loved me, so have I loved you; abide in my love.” And again: “This is my commandment, that you love one another as I have loved you.”14
CIC 1824 Fruit of the Spirit and fullness of the Law, charity keeps the commandments of God and his Christ: “Abide in my love. If you keep my commandments, you will abide in my love.”15
CIC 1970 The Law of the Gospel requires us to make the decisive choice between “the two ways” and to put into practice the words of the Lord.16 It is summed up in the Golden Rule, “Whatever you wish that men would do to you, do so to them; this is the law and the prophets.”17
The entire Law of the Gospel is contained in the “new commandment” of Jesus, to love one another as he has loved us.18
CIC 1972 The New Law is called a law of love because it makes us act out of the love infused by the Holy Spirit, rather than from fear; a law of grace, because it confers the strength of grace to act, by means of faith and the sacraments; a law of freedom, because it sets us free from the ritual and juridical observances of the Old Law, inclines us to act spontaneously by the prompting of charity and, finally, lets us pass from the condition of a servant who “does not know what his master is doing” to that of a friend of Christ – “For all that I have heard from my Father I have made known to you” – or even to the status of son and heir.19
CIC 2074 Jesus says: “I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.”20 The fruit referred to in this saying is the holiness of a life made fruitful by union with Christ. When we believe in Jesus Christ, partake of his mysteries, and keep his commandments, the Savior himself comes to love, in us, his Father and his brethren, our Father and our brethren. His person becomes, through the Spirit, the living and interior rule of our activity. “This is my commandment, that you love one another as I have loved you.”21
CIC 2347 The virtue of chastity blossoms in friendship. It shows the disciple how to follow and imitate him who has chosen us as his friends,22 who has given himself totally to us and allows us to participate in his divine estate. Chastity is a promise of immortality.
Chastity is expressed notably in friendship with one’s neighbor. Whether it develops between persons of the same or opposite sex, friendship represents a great good for all. It leads to spiritual communion.
CIC 2745 Prayer and Christian life are inseparable, for they concern the same love and the same renunciation, proceeding from love; the same filial and loving conformity with the Father’s plan of love; the same transforming union in the Holy Spirit who conforms us more and more to Christ Jesus; the same love for all men, the love with which Jesus has loved us. “Whatever you ask the Father in my name, he [will] give it to you. This I command you, to love one another.”23
He “prays without ceasing” who unites prayer to works and good works to prayer. Only in this way can we consider as realizable the principle of praying without ceasing.24
CIC 2815 This petition embodies all the others. Like the six petitions that follow, it is fulfilled by the prayer of Christ. Prayer to our Father is our prayer, if it is prayed in the name of Jesus.25 In his priestly prayer, Jesus asks: “Holy Father, protect in your name those whom you have given me.”26
1 DV 2; cf. Col 1:15; I Tim 1:17; Ex 33:11; Jn 15:14-15; Bar 3:38 (Vulg.).
2 Cf. Mt 16:25-26; Jn 15:13; Acts 2:41.
3 Cf. Mt 10:28; 26:38; Jn 12:27; 2 Macc 6 30.
4 Phil 2:9-10; cf. Jn 12:28.
5 Cf. Acts 16:16-18; 19:13-16; Mk 16:17; Jn 15:16.
6 Mt 11:29; Jn 14:6.
7 Mk 9:7; cf. Dt 6:4-5.
8 Jn 15:12.
9 Cf. Mk 8:34.
10 Cf. Jn 15:1-17; Gal 5:22.
11 Cf. 1 Jn 1:3-7.
12 Cf. Jn 13:34.
13 Jn 13:1.
14 Jn 15:9, 12.
15 Jn 15:9-10; cf. Mt 22:40; Rom 13:8-10.
16 Cf. Mt 7:13-14,21-27.
17 Mt 7:12; cf. Lk 6:31.
18 Cf. Jn 15:12; 13:34.
19 Jn 15:15; cf. Jas 1:25; 2:12; Gal 4:1-7.21-31; Rom 8:15.
20 Jn 15:5.
21 Jn 15:12.
22 Cf. Jn 15:15.
23 Jn 15:16-17.
24 Origen, De orat. 12: PG 11, 452c.
25 Cf. Jn 14:13; 15:16; 16:24, 26.
26 Jn 17:11.